The Eucharist: Scriptural, Historical, and Practical Perspective (by Danny Manthei)


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A Catholic Response to “The Scandal of NFP”

On “The Vortex” episode released September 5, 2013, Mr. Michael Voris discusses what he feels is a scandal in the making centered around a Catholic couple’s welcoming, or not, of children per Catholic Doctrine. In all honesty, I believe Mr. Voris is sincere and is focused on what SOME Parishes SEEM to be doing…which is advertising NFP as a form of “Catholic Birth Control”. But, his Vortex episode does not make this distinction…that’s my own appraisal, giving him the benefit of the doubt. If we take his episode at face value, not only does he misrepresent what NFP is, but he crosses over a boundary in trying to discern for every Catholic couple whether they can use NFP or not. Here’s just a quick overview on NFP: NFP is information that can tell a couple whether they are fertile or infertile, whether they can increase or decrease their chances of conception, on any given day (by engaging in an act, or abstaining from it). Sex is an act. Contraception is the acting-against...
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Why is there Temporal Punishment for Sin; Didn't Jesus Pay Our Debt?

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I was discussing Penance, purgatory, and indulgences (among many other topics) with a friend, and the topic of temporal punishment came up. Temporal punishment happens to be closely linked to indulgences, which happen to be linked to the effects of Sacramental Penance, so it was only natural that it be next in line for discussion. In case you aren't familiar with what I'm talking about: " An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven ..." ( CCC 1471 , emphasis mine). Anyone not familiar with that might respond with, " Whoa! Hold up there on the 'temporal punishment'! What's that all about? " I'll explain what it's all about, but you can also get a good idea by reading the very short Catechism paragraphs 1471-1473, especially in light of the three paragraphs immediately preceding those, and 1478-79. ( HERE's that link.) Anyway, my friend actually read ...
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Circumcision: Why Not? (with Briana Manthei)

“ Of course we are circumcising our son…the Bible says so! ” If you’ve read the Bible much, especially the Acts of the Apostles or Paul’s letters to the Romans and Galatians, you know that this statement makes no sense. But if you are anything like me and didn’t pay attention in Sunday school as a child, or never really read much of the Scriptures growing up, or didn’t pay attention when your parents or pastors were reading Scriptures to you, then you might identify with that statement. I’ll never forget the day that I learned just how ignorant I was about circumcision and Scripture. My wife and I were meeting with a Priest to talk about receiving the sacrament of Baptism for our soon-to-be-first-born baby. We had no idea if it was a boy or girl, and were preparing for either one. When my wife first asked me what I thought of circumcision, I expressed the same sentiment as in that first sentence. After all, the Bible could not be any clearer. God said: “ This is my covenan...
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Why Do You Have So Many Kids?!

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-You know what causes that, right? -Did you guys plan it like that? -Will this be your last? -WOW, that's a lot of kids! -It's about time you got a pet. -You've got your hands full! -Are you Catholic, or Mormon? -That's just too many children! -How can you afford them all? -Won't that be a burden on society? -You need to get that "fixed". - What a beautiful family! This is just a sample of comments my wife and I (and other couples we know) have heard from friends, family, and perfect strangers over the years, beginning with our third child, believe it or not. (Isn't "three" supposed to be the new "two"?) I admit that I have made some of them myself, to other "large" families. I put "large" in quotations because, the fact is, families with more children than *I* am accustomed to aren't necessarily "large"; they're just families. But there is one question I have never be...
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The Sex-Abuse Crisis: What are Christians Doing About It?

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It appeared to be a random “drive-by” smear on the Church, since the reference within it only popped up in the comment boxes of eight other Catholic blogs whose authors had written some specifically “Catholic” article. I clicked each link and, sure enough, the full comment was identical to the one I had received. I removed the comment from my own blog, but the basic message of it, when you strip away the passive-aggression and the curious paraphrasing, is actually an important one. This is what he/she wrote: “Hi- I would like to request prayers for the victims of rape and abuse by members of the Catholic Church. Many of them were children when they were attacked or abused. This is also an ongoing crisis, with new victims each year, worldwide. I will remember them and their stories forever, but for the healing to truly take place, it will take the voices and efforts of many. To paraphrase a poem by an Indian schoolgirl, "Too many Catholics, in too many countries, speak the ...
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Responding to Steve Finnell's Definition of Prayer

In response to THIS post on how praying to Mary brings our focus to Christ, Steve responded with a series of off-topic questions and some claims. Since he jumped off topic right off the bat, I decided to make his reply a separate post and will respond to it point-by-point here. His words will be in italics , mine will be in bold . IS PRAYING TO DEAD PEOPLE A SIN? - This question is irrelevant to the topic, Steve [see link above to original post]. Catholics don’t pray to the dead, we pray to the living. Don’t you remember what Christ said when correcting the Scribes in Mk 12:26-27? He said "God is God of the LIVING, not of the dead". If you are trying to suggest that praying to saints is the same as praying to the dead, you are making the same mistake as the Scribes. Or perhaps you are purposefully trying to mislead the readers to believe something false about the Catholic Church? You aren’t trying to do that are you Steve? Is it a sin to pray to the Virgin Mary and ot...
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Did God Give us a Religion, or a Relationship?

I continue to see comments lately that pit “relationship” against “religion”, as though there’s a new trend with Christians trying to distance themselves from “rules” that they might be expected to follow. The latest I heard was " Religion gets you to church, but relationship helps you grow in your faith ".  Other examples are, “ Having a religion is against my relationship ”, or “ God gave me a relationship, not a religion to follow ”, or “ I have a personal relationship with Christ, I don’t need a religion’s rules to tell me what to do ”. There are various ways of saying it, but the main message is that “ Christ gave us a relationship with Him, not a religion to follow”, and it's an incredibly short-sighted and incorrect view of what Christ has given us.  The religion that Christ gave us to follow is a reflection of our relationship with Him .  "Religion", from the Latin "religio" means to  bind oneself  [to something]. In this case, our Christian ...
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