The Eucharist: Scriptural, Historical, and Practical Perspective (by Danny Manthei)


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Why is there Temporal Punishment for Sin; Didn't Jesus Pay Our Debt?

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I was discussing Penance, purgatory, and indulgences (among many other topics) with a friend, and the topic of temporal punishment came up. Temporal punishment happens to be closely linked to indulgences, which happen to be linked to the effects of Sacramental Penance, so it was only natural that it be next in line for discussion. In case you aren't familiar with what I'm talking about: " An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven ..." ( CCC 1471 , emphasis mine). Anyone not familiar with that might respond with, " Whoa! Hold up there on the 'temporal punishment'! What's that all about? " I'll explain what it's all about, but you can also get a good idea by reading the very short Catechism paragraphs 1471-1473, especially in light of the three paragraphs immediately preceding those, and 1478-79. ( HERE's that link.) Anyway, my friend actually read ...
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Should Christians Expect to Suffer?

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A person once wrote to a friend of mine, " I've never been too keen on the whole 'God values suffering' bit. He knows we are suffering, but God provided salvation through his Son because God wanted man to live in paradise. Jesus bought all of mankind from death. If you have died, regardless of faith or not, you will receive your resurrection through Christ and His judgement. And, if you live like we are told to through Jesus, there should be no suffering...only a wrong attitude . " This was in response to my friend asking, " Why do we suffer? Didn't Jesus suffer for us so that we don't have to? Are we called to suffer? Does God value our suffering? How do I explain to someone the benefits of suffering other than just saying ' offer it up '?" " There were a couple things in the person's response that were off base (i.e. "If you have died, regardless of faith or not..."), but I chalked it up to a possible ...
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Child Sexual Abuse - Where Should Our Focus Be?

I once read a comment from a combox in a discussion about clerical abuse that read something very similar to this: “ When Catholics are attacked about the sex-abuse scandal, we should only focus on the Church, not other organizations, because it only comes across as ‘making excuses’ or trying to draw the focus off of ourselves. It doesn’t help the cause .” I could not disagree more. I think we should focus on ALL areas where child sexual abuse is occurring. Anything less would be hypocrisy.  We should absolutely hold the Church accountable and keep a watchful eye. But ONLY focusing on the Church will only harm the cause, because we otherwise neglect over 62,000 other victims each year . There are an average of 8 reported sex abuse cases each year at the hands of Catholic Priests (see item #3 in that link), according to the CARA report . That’s obviously 8 too many, and we need to continue to do something about it. But in ONLY focusing on the Church here, we are doing tw...
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Veneration vs. Worship: Are they the same thing?

Someone was sent the following, explaining how veneration and worship are supposedly the same things, and that venerating the Saints is the equivalent of giving them the worship due to God alone. " The simplest definition of worship is to “ascribe worth.” Worship can be more completely defined as “showing respect, love, reverence, or adoration.” Based on the dictionary, no clear difference between veneration and worship exists. In fact, veneration and worship are often used as synonyms for each other. The Catholic Church has different degrees of worship: dulia, hyperdulia, and latria. Dulia is the honor given to the saints. Hyperdulia is the honor given to Mary alone, as the greatest of the saints. Latria is the honor given to God alone. In contrast, the Bible always ascribes honor, in the context of worship, to God alone [ 1 Chronicles 29:11; 1 Timothy 1:17; 6:16; Revelation 4:11 ]. Even if there were biblical support for different levels of worship, there still would be no bi...
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Interview with an Anti-Vaxxer, by Erin Fielding

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You may be asking yourself, "What in the world has the 'vaccine gamble' got to do with apologetics?". Well, probably not a whole lot when it comes to salvation, redemption, forgiveness, Church hierarchy, or any of the many other more common topics. However, in the arena of Christian morality, it has become a hot-button issue. The Church has been clear in stating that parents must make an informed decision about whether to vaccinate children and that the well-being of others must be taken into account. Those statements have been interpreted in numerous ways which have led to heated debates on the subject. Erin Fielding, an Administrator at The Vaccine Gamble Facebook Page, has done a great job in presenting a Q&A which gives an introductory look into both sides, and has graciously given permission for me to reproduce it here. Q: So you're an anti-vaxxer now? A: Yes. Q: Don't you worry about your child getting sick from vaccine preventable dise...
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God's Effect on My Life: A Personal Testimony

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I always considered myself a good Catholic Christian, but I didn’t live it. Although I have been described as a “good guy”, “nice”, “kind and quiet”, I gave myself over to sin in one form or another, especially in pride. My friends from school tell me that they thought of me as a good Christian, so I must have masked my sinfulness pretty well, or it just got covered up in my shyness and insecurity, or I just blended in with the rest of a culture that doesn’t really see many sins as being sinful. I look back and see an arrogant narcissist, pre-occupied with my own wants at anyone’s expense, yet too insecure to let it make me into a snob, and only able to really hurt those who were closest to me, or who trusted me with their emotions. I can honestly say I did not hurt all the people in my life, but there those that I did, and making amends has been a process that has spanned years, and will probably never end. My friends in school were few, but the friendships were strong, and the...
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