The Eucharist: Scriptural, Historical, and Practical Perspective (by Danny Manthei)


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Why is there Temporal Punishment for Sin; Didn't Jesus Pay Our Debt?

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I was discussing Penance, purgatory, and indulgences (among many other topics) with a friend, and the topic of temporal punishment came up. Temporal punishment happens to be closely linked to indulgences, which happen to be linked to the effects of Sacramental Penance, so it was only natural that it be next in line for discussion. In case you aren't familiar with what I'm talking about: " An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven ..." ( CCC 1471 , emphasis mine). Anyone not familiar with that might respond with, " Whoa! Hold up there on the 'temporal punishment'! What's that all about? " I'll explain what it's all about, but you can also get a good idea by reading the very short Catechism paragraphs 1471-1473, especially in light of the three paragraphs immediately preceding those, and 1478-79. ( HERE's that link.) Anyway, my friend actually read
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Refuting Mike Gendron's "Are Catholics Deceived?"

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The Early Christians Believed in Hell - Refuting John Lilley

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I was recently directed to a website belonging to John Lilley, an author of at least three books on Christianity. One of those books is titled “ Hell is a Mistranslation ”. One article on his website, titled “ The Early Christians did not Believe in Hell ” served as a sort of prologue to the book, explaining why Lilley believes “hell” to be a mistranslation and explaining that neither Christ nor the early Christian writers from the first several centuries believed in “hell” as we understand it today. I have attempted several times to re-access his webpage lately, but have been unable. I continue to get a message that the webpage (johnlilley.org) has expired. Whether the page will come up again, I do not know. What I do know is that there are at least a handful of people who have recently read his article and were misled by it, and so I am going to refute it. Actually, I’m going to let Jesus and the early Christians refute it; I’ll just post their words. Christ, Himself, as w
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Responding to Steve Finnell's Definition of Prayer

In response to THIS post on how praying to Mary brings our focus to Christ, Steve responded with a series of off-topic questions and some claims. Since he jumped off topic right off the bat, I decided to make his reply a separate post and will respond to it point-by-point here. His words will be in italics , mine will be in bold . IS PRAYING TO DEAD PEOPLE A SIN? - This question is irrelevant to the topic, Steve [see link above to original post]. Catholics don’t pray to the dead, we pray to the living. Don’t you remember what Christ said when correcting the Scribes in Mk 12:26-27? He said "God is God of the LIVING, not of the dead". If you are trying to suggest that praying to saints is the same as praying to the dead, you are making the same mistake as the Scribes. Or perhaps you are purposefully trying to mislead the readers to believe something false about the Catholic Church? You aren’t trying to do that are you Steve? Is it a sin to pray to the Virgin Mary and ot
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God's Effect on My Life: A Personal Testimony

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I always considered myself a good Catholic Christian, but I didn’t live it. Although I have been described as a “good guy”, “nice”, “kind and quiet”, I gave myself over to sin in one form or another, especially in pride. My friends from school tell me that they thought of me as a good Christian, so I must have masked my sinfulness pretty well, or it just got covered up in my shyness and insecurity, or I just blended in with the rest of a culture that doesn’t really see many sins as being sinful. I look back and see an arrogant narcissist, pre-occupied with my own wants at anyone’s expense, yet too insecure to let it make me into a snob, and only able to really hurt those who were closest to me, or who trusted me with their emotions. I can honestly say I did not hurt all the people in my life, but there those that I did, and making amends has been a process that has spanned years, and will probably never end. My friends in school were few, but the friendships were strong, and the
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Just Do it the Way He Says

Too many times, man receives a nudge from the Spirit to do something, only to decide to "do it my own way" and completely mess it up for himself, and usually for everyone else around him.  What would happen if we would just do what God says, and follow exactly the way He says to do it? I felt a nudge from the Lord to tell my wife something...something I KNEW would become an argument, because it did the last 3 times I brought up the topic. It's a topic regarding a particular family devotion that has been a point of contention which, in the past, had left us both with hurt feelings.  The nudge was to reintroduce the topic, and to state it in a very specific way:  " I want us to start doing [this particular devotion]". I prayed about it and reminded the Lord ( because hey, who doesn't think that the Lord needs us to remind Him of things?? ) that this was a very contentious topic, and I was not up for having the argument, because it's not something obliga
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The "Intolerant" SF Archbishop Who Won't Indulge Sin

A news story was released recently about a group of San Francisco Catholics petitioning to have Archbishop Cordileone ousted for creating “ an atmosphere of division and intolerance ”. You can read one of the covers of that story HERE for details. What I want to focus on are some of the complaints against the Archbishop. He is accused of setting “ a pastoral tone that is closer to persecution than evangelization ”. Evidence cited to support this is a morality clause that defines extra-marital sex and homosexual acts as “ gravely evil ”. The problem with the complaint, though, is that the Church has ALWAYS taught about grave evils, their dangers, the need to warn and rebuke our brothers about them, and that these specific acts are such (cff. 1Jn 1:19, 5:16; James 5:13-16, 19; Lev 19:17; Mt 7:5, 18:15-17; 1Cor 5:1-13; Gal 6:1-2; Lev 20:13; Rom 1:27; 1Cor 6:9-10; MT 5:28 ; etc.). Is it “ persecution ” to warn people about the gravity of certain sins? No. It’s an act of mercy to
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