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Defining "Evil" on My Own Terms, and Using it Against God: Part II

In Part I , I described the video I had shared which made a logical case against denying God’s existence simply on the basis that “evil” exists and discussed a definition of evil which excludes God and relies on our own subjective opinions. It’s worth repeating that, without an objective definition of “evil”, all you are left with is subjective opinion ( …how I perceive something…which may differ from how someone else perceives the same thing ).   Subjectively defining evil becomes a meaningless mash of opinions which destroys any definition of evil. And this is where the dialog with “MC” comes in.   I had addressed this to another friend of mine [Jay], but it was “MC” who replied.   Dave:   God’s existence can’t logically be denied just because there is evil in the world.   In fact, wouldn’t you agree that the existence of evil implies that there is a way things are “supposed to be” (a.k.a. “good”)?     And if there is a way things are supposed to be, that implies a

Defining "Evil" on My Own Terms, and Using it Against God: Part I

It began with a video posted to a friend’s FB wall.   https://www.facebook.com/joshua.feuerstein.5/videos/549242585178428/?pnref=story In this short [scripted] video, a young lady demonstrates that evil and suffering in the world are not sufficient evidence to deny the existence of God (logically).   One might as well not believe in dentists because of all the tooth problems, she claims.   The dentist remarks that he can’t help those who don’t come to him for help, and thus the analogy is made that evil is simply the result of people not turning to (or turning away from) God. Obviously the analogy falls short, because analogies tend to do that.   She couldn’t really deny the existence of the dentist because she’s at his office.   (Though, that wouldn’t stop someone who has never experienced a dentist from not believing.)   But the point is a logical one.   Denying God’s existence because of the evils of the world is fallacious because 1) it presumes that man has no free will to