"A Humble Servant's Catholic Blog"

Why do Catholics, and other Christians who honor Christ's Mother, ask her to pray us? It's because we know she can help lead us to Christ like no other person can. In fact, everything about Mary magnifies God and points us to Christ. Mary is the most pure Virgin, conceived without sin. From the very first instant, she was made entirely immaculate by God, her Savior. Gloriously full of grace, she is the mother of our God, the Queen of Angels and of men. We humbly venerate her as the chosen mother of our Savior, Jesus Christ. The Prince of Peace and the Lord of Lords chose Mary, from among all other women that existed, or ever will exist, for the singular grace and honor of being His beloved mother. By the power of His Cross, He preserved her from all sin. Therefore, by His power and love, we have hope and bold confidence in her prayers for our holiness and salvation. We pray that her prayers will bring us to imitate her holiness and submission to Jesus and the Divine Wil...

A friend of mine once posted a video blog about society setting up role models for itself (sports figures, war heroes, etc.). He spoke about how much he appreciated, during points in his life as he struggled with faith and morality, having a particularly awesome role model; the Mother of Jesus Christ. He spoke of being able to look up to her and follow her example of saying "yes" to God, no matter what the neighbors would say [of her seemingly untimely pregnancy], or no matter the hurt she would feel [when her Son was given up on the cross]. He recounted the great instructions she left all of humanity when she said, "Do whatever He tells you". And he mentioned how great it is to have such a great role model in whom we find no moral faults such as drug or porn addiction, spouse abuse, adultery, or other moral faults to which so many of our role models fall prey. And somewhere in the comments, he mentioned how great it is to ask such a great role model to pray for ...

The caption read, “This is why we don't listen to the Gaithers” and the link led to a long article by David Cloud on why the Gaithers are not model Christians ("disobedient to the Word of God"). Cloud dives into several topics, but most of it can be boiled down to addressing false ecumenism (compromising truth for the sake of a false sense of unity) and a trend in this “judge not” mindset, where people are confusing the right judgment of actions with the wrong judgment of a person's soul. Whether the Gaithers are actually guilty of these, I didn't really see. It would be nice to hear both sides before making a judgment, and I'm simply not familiar with the Gaithers. However, on those two important topics, I do agree with David Cloud's overall position. This notion that we can all come together in different faiths with different views about what Truth is, and have “unity”, is false. We cannot compromise Truth for the sake of unity, because in doing...

My wife and I were sent a video link to a Fundamental Baptist preacher's sermon on the Virgin Birth, and what that means for Christians. ( The Virgin Birth as explained by pastor Charles Lawson.)  I half-expected the sermon to be the usual anti-Catholic hate-speech that I am sent from time to time by anonymous readers.  But instead of an anonymous person, this was sent to us by a good friend of my wife's, someone who genuinely cares about us and for whom we also care and pray daily.  So it should not have surprised me when the sermon was far from the usual.  While he did accuse Catholics of "worshipping" Mary a couple times, he spent most of his time sounding Catholic on the topic of Mary.  Compared to the usual, it was music to my ears.  In watching the video, I was excited to find that we have so much common ground on such an important person as Christ's Mother. I couldn't help but wonder if this pastor kn...

It’s not so uncommon to run into a fundamentalist Christian who celebrates the reformers for leaving the “Roman” Catholic Church and “reforming” it. What IS uncommon, however, is running into a fundamentalist Christian who knows what these “reformers” actually taught and believed. Obviously, not all that they taught would be surprising, and less surprising is the fact that some of them disagreed with one another. But there are a few things that seem to shock some Protestants when they realize what their predecessors believed. I believe the reason it can be shocking is because Protestantism is an ever-changing thing, with no actual authority to draw a line anywhere on any topic, because every person is essentially free to interpret Scripture however they see fit, or however they feel the Spirit is guiding them, regardless of conflict with others. There is no basis at all for any person within Protestantism, including the so-called “Pillars of the Reformation”, to say what is or is not T...

In response to THIS post on how praying to Mary brings our focus to Christ, Steve responded with a series of off-topic questions and some claims. Since he jumped off topic right off the bat, I decided to make his reply a separate post and will respond to it point-by-point here. His words will be in italics , mine will be in bold . IS PRAYING TO DEAD PEOPLE A SIN? - This question is irrelevant to the topic, Steve [see link above to original post]. Catholics don’t pray to the dead, we pray to the living. Don’t you remember what Christ said when correcting the Scribes in Mk 12:26-27? He said "God is God of the LIVING, not of the dead". If you are trying to suggest that praying to saints is the same as praying to the dead, you are making the same mistake as the Scribes. Or perhaps you are purposefully trying to mislead the readers to believe something false about the Catholic Church? You aren’t trying to do that are you Steve? Is it a sin to pray to the Virgin Mary and ot...

Continuing where we left off in Part 4 we move now to some Church disciplines and touch on the topic of Authority and Sacramental Confession. As before, to keep the length within reason, I’ll let Mr. Ariss’ examinations speak for themselves and add my own comments in blue where I feel more clarification is needed. Everything in black ink, from here on, is quoted directly from Wayne Ariss (with his generous permission…see link in the very first part of this series) with the bolded text being the direct quote from Boettner’s list : “ 21. Fasting on Fridays and during Lent....998 . Fasting on Fridays is mentioned as far back as the Didache (140 AD) [39], thus rendering Boettner more than 800 years off the mark. As for the Lenten fast, Athanasius, writing in his Festal Letters of 331 AD, stated that the faithful should fast for 40 days during Lent [40]. This makes Boettner 667 years off the mark. Canon 69 of the Apostolic Canons, which pre-date 341 AD, admonishes bishops, clergy, a...

*Item 45 appears in the 1965 edition, not in the original 1962 publication To keep this from being a 10-part series, I’m going to cover more per post and attempt to lump things into similar groups. This means longer posts…so I’ll let Mr. Ariss’ examinations speak for themselves and add my own comments in blue where I feel more clarification is needed. Everything in black ink, from here on, is quoted directly from Wayne Ariss (with his generous permission…see link in the very first part of this series) : "4. Veneration of angels and saints, and use of images....375. The veneration (or respect) paid to angels can be found in the First Apology of Justin Martyr (148 AD). In Chapter VI, he states that "the host of the other good angels who follow and are made like to Him...we worship and adore" [7]. Likewise, Athenagoras of Athens wrote in Chapter X of the Supplication For the Christians (c.177 AD): "Nor is our teaching in what relates to the divine nature confi...

When it comes to praying to the Saints and asking their intercession, Catholics seem to be great at it. So great, in fact, that it is cause for many questions about whether we pray to them MORE than to Jesus. As a matter of fact, some people might even think that we pray to them to the EXCLUSION of Jesus...going to our brothers and sisters in Christ, who have gone to sleep in Christ and are part of His Body in Heaven (cf. Rom 12:4-6, 8:35-39, Mk 12:26-27, etc...) INSTEAD of to Jesus. One conversation I happened upon consisted of a person asking exactly these types of things: “ Why do Catholics pray to Mary more than Jesus ”...and “ why, when Pope JPII was shot, did he thank Mary for his recovery instead of Jesus? ”. Among the many answers this person received, that eventually led him to see that going to Jesus through Mary actually glorifies Jesus, in part because it honors the means by which Jesus chose to come into the world, there was one that stuck out to me in a particula...

Well, it’s not one of the most common questions that Catholics get asked, but it’s closely related to a very common question, and in reality, it is the more appropriate form of that more common question [why do you “worship” Mary?]. First and foremost, let’s clear the air really quickly: 1) Catholics do NOT* worship Mary. (*In truth, we need to define “worship” (latria, dulia, hyper-dulia) if we are going to address this more deeply than what I’ll cover here. But for purposes of talking to normal people with a normal vocabulary in post-18 th century English speaking dialog…no, we do not worship Mary.) 2) Asking for prayers from the “dead” is NOT the same as asking prayers from those who have passed on before us…at least according to Jesus and Paul and John. In Scripture, the “dead” are those damned, or otherwise “dead” or not with us and might be used as mediums (see Deut 18:10-11) while the others are referred to as “saints” or children of God, or members of Christ...