"A Humble Servant's Catholic Blog"

*Theological interpretations and understandings aside, the teaching on Hell and the Last Judgment can be summarized in this way: IV. HELL 1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." 612 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. 613 To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell." 1034 Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who

Have you ever noticed that some folks tend to identify themselves by what they are *against*, instead of what they are for? I do it. You probably do it. People you know probably do it. Christians often (in my experience) get accused of this every time we speak out against sin. We'll be referred to as "anti-[insert some pet sin masked as a right or a good here]" when the reality is that we are actually "pro-[insert the virtue which contradicts the corresponding sin here]". A classic example: "anti-choice [to abort an unborn child]" is actually a fallacious name given to Christians who are pro-life. "Anti-contraception" would likewise correspond to a Christian being pro-natural law. Now, when a Christian is contending for the faith in a secular world, our arguments are often going to appear to be defined by what we are *against*. However, a good litmus test can reveal that we are actually arguing *for* something, and working to disco