The Eucharist: Scriptural, Historical, and Practical Perspective (by Danny Manthei)


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Pastor Charles Lawson on the Virgin Birth

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My wife and I were sent a video link to a Fundamental Baptist preacher's sermon on the Virgin Birth, and what that means for Christians. ( The Virgin Birth as explained by pastor Charles Lawson.)  I half-expected the sermon to be the usual anti-Catholic hate-speech that I am sent from time to time by anonymous readers.  But instead of an anonymous person, this was sent to us by a good friend of my wife's, someone who genuinely cares about us and for whom we also care and pray daily.  So it should not have surprised me when the sermon was far from the usual.  While he did accuse Catholics of "worshipping" Mary a couple times, he spent most of his time sounding Catholic on the topic of Mary.  Compared to the usual, it was music to my ears.  In watching the video, I was excited to find that we have so much common ground on such an important person as Christ's Mother. I couldn't help but wonder if this pastor kn...
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Pray for the Souls in Purgatory

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Purgatory is that state of final purification for the souls of the just, being made clean, before they enter into Heavenly bliss ( 2Samuel 12:13-14; 2Macc 12:46; Heb 12:22-23; 1Cor 3:13-15; Rev 21:27; Catechism of the Catholic Church, 1030-1032 ).  Think of it as the “mudroom”, or a hot steaming shower, before showing up to the great marriage feast of Christ.  Except the water in this case is more like lava.   The souls in purgatory likely have some sense of joy or hope, because they know they are bound for Heaven.  But first they must undergo temporal punishments and be purged of their imperfections and worldly attachments.  And unless you and I are living in perfect holiness at the time of our death, we will need to be purged as well.  Mystics who have communicated with these souls reveal that this purification is extremely painful, as through a fire to which nothing on earth can compare (see, for example “ An Unpublished Manuscript on Purgatory ”, or ...
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Why is there Temporal Punishment for Sin; Didn't Jesus Pay Our Debt?

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I was discussing Penance, purgatory, and indulgences (among many other topics) with a friend, and the topic of temporal punishment came up. Temporal punishment happens to be closely linked to indulgences, which happen to be linked to the effects of Sacramental Penance, so it was only natural that it be next in line for discussion. In case you aren't familiar with what I'm talking about: " An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven ..." ( CCC 1471 , emphasis mine). Anyone not familiar with that might respond with, " Whoa! Hold up there on the 'temporal punishment'! What's that all about? " I'll explain what it's all about, but you can also get a good idea by reading the very short Catechism paragraphs 1471-1473, especially in light of the three paragraphs immediately preceding those, and 1478-79. ( HERE's that link.) Anyway, my friend actually read ...
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The Church Fathers on: Indulgences (by Daniel Marcum)

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Veneration vs. Worship: Are they the same thing?

Someone was sent the following, explaining how veneration and worship are supposedly the same things, and that venerating the Saints is the equivalent of giving them the worship due to God alone. " The simplest definition of worship is to “ascribe worth.” Worship can be more completely defined as “showing respect, love, reverence, or adoration.” Based on the dictionary, no clear difference between veneration and worship exists. In fact, veneration and worship are often used as synonyms for each other. The Catholic Church has different degrees of worship: dulia, hyperdulia, and latria. Dulia is the honor given to the saints. Hyperdulia is the honor given to Mary alone, as the greatest of the saints. Latria is the honor given to God alone. In contrast, the Bible always ascribes honor, in the context of worship, to God alone [ 1 Chronicles 29:11; 1 Timothy 1:17; 6:16; Revelation 4:11 ]. Even if there were biblical support for different levels of worship, there still would be no bi...
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More than Ever, The World Needs the Luminous Mysteries

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Using pebbles or beads as tangible prayer minders was nothing new by the 9th century, when Monks had begun making a daily or weekly recitation of all 150 Psalms.  It made perfect sense, then, when the lay faithful, who wanted a way to participate in this pious practice, yet had difficulty learning the Psalms due to various reasons (e.g., widespread illiteracy), instead recited 150 prayers daily or weekly and kept track of them by means of pebbles or beads.  Eventually this practice evolved into beads being strung together on a cord.  The daily prayers would typically be the "Pater Noster" (the Lord's Prayer, found in Lk 11:2-4 or Mt 6:9-13) or the "Ave [Gratia Plena]" (the "Hail, Full of Grace" found in Lk 1:28, 41-42).  Gradually, the second half of what we know today as the "Hail Mary" was added, reflecting Lk 1:43 and passages regarding praying for one another (e.g., James 5:16).  This recitation of prayers on beads would eventually evolve...
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A Hospital for Sinners

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- " If I touch the holy water font, it'll melt. " - " I better not go to confession because, if I enter the church, it may burn down! "   - " I'm just too 'dirty' to go before God right now...I need to clean up first. "   Whether they are an excuse to not go to church, or a genuine notion that someone actually has to 'get right with God' BEFORE they receive the Sacraments, these comments (paraphrased, but you are likely familiar with many variations of them) are wrong minded, backwards, and completely miss the purpose of the Sacraments.   You may have read in any number places, in any number of ways, that " the church is not a museum for saints; rather it is a hospital for sinners ".  And this is the truth of the matter.   We need not be "clean" in order to receive the Sacrament of Reconciliation (i.e., going to confession).  Reconciliation is given to us by Christ for exactly that purpose...to reconcile us to Hi...
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