Catechesis and Cafeteria Catholicism (by Danny Manthei)


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Why is there Temporal Punishment for Sin; Didn't Jesus Pay Our Debt?

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I was discussing Penance, purgatory, and indulgences (among many other topics) with a friend, and the topic of temporal punishment came up. Temporal punishment happens to be closely linked to indulgences, which happen to be linked to the effects of Sacramental Penance, so it was only natural that it be next in line for discussion. In case you aren't familiar with what I'm talking about: " An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven ..." ( CCC 1471 , emphasis mine). Anyone not familiar with that might respond with, " Whoa! Hold up there on the 'temporal punishment'! What's that all about? " I'll explain what it's all about, but you can also get a good idea by reading the very short Catechism paragraphs 1471-1473, especially in light of the three paragraphs immediately preceding those, and 1478-79. ( HERE's that link.) Anyway, my friend actually read
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Refuting Mike Gendron's "Are Catholics Deceived?"

Mike Gendron will be quoted in black; my responses will be in red . Deception will always be exposed by Truth. Have you ever realized that you could be deceived and not even be aware of it? Those who are deceived will never know it unless they are confronted with the truth. Many go to their grave deceived about the most important issue we all face, and that is, locating the narrow road that leads to eternal life. Who are you trusting to show you the way and the truth to eternal life? What is your source for truth? Is it absolutely trustworthy? Will it protect you from the schemes and lies of the master deceiver?    The prophet Jeremiah gave us wise counsel for choosing whom we should trust. He said if you trust in man you will be cursed liked a bush in the parched places of the desert. But if you trust in God you will be blessed. You will be like a tree planted by water always bearing fruit, whose leaves are always green. No worries or fears will come upon you in a year of drought
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God's Effect on My Life: A Personal Testimony

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I always considered myself a good Catholic Christian, but I didn’t live it. Although I have been described as a “good guy”, “nice”, “kind and quiet”, I gave myself over to sin in one form or another, especially in pride. My friends from school tell me that they thought of me as a good Christian, so I must have masked my sinfulness pretty well, or it just got covered up in my shyness and insecurity, or I just blended in with the rest of a culture that doesn’t really see many sins as being sinful. I look back and see an arrogant narcissist, pre-occupied with my own wants at anyone’s expense, yet too insecure to let it make me into a snob, and only able to really hurt those who were closest to me, or who trusted me with their emotions. I can honestly say I did not hurt all the people in my life, but there those that I did, and making amends has been a process that has spanned years, and will probably never end. My friends in school were few, but the friendships were strong, and the
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The "Intolerant" SF Archbishop Who Won't Indulge Sin

A news story was released recently about a group of San Francisco Catholics petitioning to have Archbishop Cordileone ousted for creating “ an atmosphere of division and intolerance ”. You can read one of the covers of that story HERE for details. What I want to focus on are some of the complaints against the Archbishop. He is accused of setting “ a pastoral tone that is closer to persecution than evangelization ”. Evidence cited to support this is a morality clause that defines extra-marital sex and homosexual acts as “ gravely evil ”. The problem with the complaint, though, is that the Church has ALWAYS taught about grave evils, their dangers, the need to warn and rebuke our brothers about them, and that these specific acts are such (cff. 1Jn 1:19, 5:16; James 5:13-16, 19; Lev 19:17; Mt 7:5, 18:15-17; 1Cor 5:1-13; Gal 6:1-2; Lev 20:13; Rom 1:27; 1Cor 6:9-10; MT 5:28 ; etc.). Is it “ persecution ” to warn people about the gravity of certain sins? No. It’s an act of mercy to
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Refuting Mike Gendron's Unreliable Source for Truth: The Irony of Gendron's Warning

There are a number of Catholics who have come across fans of Mike Gendron who seem to "know" all about the Catholic Church, and are bold in seeking out Catholics to correct them of “false” beliefs. It’s easy to understand why well-meaning Christians would want to bring their Catholic brethren (if they consider Catholics brethren at all) to the truth of the Gospel. We are ALL called to bring the Gospel to everyone in whatever ways we can. But both Catholics AND other Christians need to understand what Catholics actually believe before taking on such a venture. Otherwise, you get nowhere and even run the risk of bearing false witness, especially if you are relying on folks like Gendron to be your source for information. Here’s what I mean. Below are several examples from Gendron’s latest newsletter (June 2014) where he misrepresents Catholics, the Church, the Pope, etc., in order to make the Church look sinister or evil...even un-Christian. You’ll notice from the link th
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Veneration vs. Worship: Are they the same thing?

Someone was sent the following, explaining how veneration and worship are supposedly the same things, and that venerating the Saints is the equivalent of giving them the worship due to God alone. " The simplest definition of worship is to “ascribe worth.” Worship can be more completely defined as “showing respect, love, reverence, or adoration.” Based on the dictionary, no clear difference between veneration and worship exists. In fact, veneration and worship are often used as synonyms for each other. The Catholic Church has different degrees of worship: dulia, hyperdulia, and latria. Dulia is the honor given to the saints. Hyperdulia is the honor given to Mary alone, as the greatest of the saints. Latria is the honor given to God alone. In contrast, the Bible always ascribes honor, in the context of worship, to God alone [ 1 Chronicles 29:11; 1 Timothy 1:17; 6:16; Revelation 4:11 ]. Even if there were biblical support for different levels of worship, there still would be no bi
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David Cloud, Ecumenism, and Catholic Brothers in Christ

The caption read, “This is why we don't listen to the Gaithers” and the link led to a long article by David Cloud on why the Gaithers are not model Christians ("disobedient to the Word of God"). Cloud dives into several topics, but most of it can be boiled down to addressing false ecumenism (compromising truth for the sake of a false sense of unity) and a trend in this “judge not” mindset, where people are confusing the right judgment of actions with the wrong judgment of a person's soul. Whether the Gaithers are actually guilty of these, I didn't really see. It would be nice to hear both sides before making a judgment, and I'm simply not familiar with the Gaithers. However, on those two important topics, I do agree with David Cloud's overall position. This notion that we can all come together in different faiths with different views about what Truth is, and have “unity”, is false. We cannot compromise Truth for the sake of unity, because in doing
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